Barrel Strength

The article, published in today’s Globe and Mail, and derived from the Guardian, has to be read in the complete inverse of its intentions:

-the result looks likely to sully the country’s image abroad

-the vote represented a triumph for the far right Swiss People’s Party

-the vote also reflected an act of mass defiance of the national establishment

Well, what else would they say? That it was a triumph of the ordinary white Christian Swiss who says he wants to live in a white Christian country? And moreover, have a say on the direction of his own country’s basic nature? No, the Guardian could never say that. That would be….. wait a minute…. uh, racist!!

From an AP report:

“The nationalist Swiss People’s party (SPP) described minarets, the distinctive spires used in most countries for calls to prayer, as symbols of rising Muslim political and religious power that could eventually turn Switzerland into an Islamic nation.

“Muslims make up about 6% of Switzerland’s 7.5 million people, many of them refugees from the Yugoslav wars of the 1990s. Fewer than 13% practice their religion, the government says, and Swiss mosques do not broadcast the call to prayer outside their buildings.”

I seem to recall a Turkish Prime Minister, Tayyip Erdogan, who  had publicly read an Islamic poem including the lines: “The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers…”

  Maybe someone listened to him.

PS: It should be noted that Switzerland is a republic, not a disguised monarchy, and that voter initiatives are allowed.  That would explain the difference between Switzerland, say, and Belgium, France, the Netherlands, the United Kingdom and so forth.

I always thought we were, in Catholic eyes. A Jesuit tells his fellow conservative believing Catholics that we are not. Sheesh! What does it take?

Hats off and best wishes to the unpronouncable Deborah Gyapong (Japong?, Gyapong?) for this one).

The Reverend Father Oakes says:

“I do hereby conclude: When the Western Church fissiparated in the sixteen century, the Reformers took a portion of the essential patrimony of the Church with them, and they thereby left both the Roman Church and themselves the poorer for it.”

And further:
“All I can say is this: We live in strange times when I find greater doctrinal fellowship among many Protestants than I do among far too many Catholic theologians!”

To which I can add, welcome to the club, dude.

Rev. Oakes’ article is far more interesting than these teaser excerpts.