Sex is biological. And why is it impossible to say so?

The gays are waking up to the biological nature of sex. Andrew Sullivan writes in New York magazine this week about how some lesbians have started to object to the invasion of their spaces by penis-less males, such as Caitlyn Jenner and other males similarly transformed by surgery.

“It might be a sign of the end-times, or simply a function of our currently scrambled politics, but earlier this week, four feminist activists — three from a self-described radical feminist organization Women’s Liberation Front — appeared on a panel at the Heritage Foundation. Together they argued that sex was fundamentally biological, and not socially constructed, and that there is a difference between women and trans women that needs to be respected. For this, they were given a rousing round of applause by the Trump supporters, religious-right members, natural law theorists, and conservative intellectuals who comprised much of the crowd. If you think I’ve just discovered an extremely potent strain of weed and am hallucinating, check out the video of the event. “

The panel discussions involving the aforesaid radical lesbians concerned a federal non-discrimination bill, called the Equality Act. The bill

” would add “gender identity” to the Civil Rights Act of 1964, rendering that class protected by anti-discrimination laws, just as sex is. The [lesbian exclusivist] argument is that viewing “gender identity” as interchangeable with sex, and abolishing clear biological distinctions between men and women, is actually a threat to lesbian identity and even existence — because it calls into question who is actually a woman, and includes in that category human beings who have been or are biologically male, and remain attracted to women. 

I find this kind of discussion to be healthy. When radical lesbians and Jordan Peterson are on the same page it is a good sign, I reckon. Sex is biological. Everyone knows this except the fanatics.

Sullivan’s article illustrates a much more important point than the argument he presents. If it takes lesbian separatists to argue that sex is primarily and preponderantly biological, then we have reached a dire situation. It shows the relative powerlessness of the 99.999% of normally constituted people in this discussion, gay or straight. I include all those as normal who do not wish to alter their sex by surgery. If Sullivan had covered the discussions at the Heritage Foundation without the lesbians, it would have been a miracle. It took a sexual minority – a minority within a minority – to authorize Sullivan to cover the debate.

“If this [argument of the lesbians] sounds like a massive overreach, consider the fact that the proposed Equality Act — with 201 co-sponsors in the last Congress — isn’t simply a ban on discriminating against trans people in employment, housing, and public accommodations (an idea with a lot of support in the American public). It includes and rests upon a critical redefinition of what is known as “sex.” We usually think of this as simply male or female, on biological grounds (as opposed to a more cultural notion of gender). But the Equality Act would define “sex” as including “gender identity,” and defines “gender identity” thus: “gender-related identity, appearance, mannerisms, or characteristics, regardless of the individual’s designated sex at birth.”

“What the radical feminists are arguing is that the act doesn’t only blur the distinction between men and women (thereby minimizing what they see as the oppression of patriarchy and misogyny), but that its definition of gender identity must rely on stereotypical ideas of what gender expression means. What, after all, is a “gender-related characteristic”? It implies that a tomboy who loves sports is not a girl interested in stereotypically boyish things, but possibly a boy trapped in a female body. And a boy with a penchant for Barbies and Kens is possibly a trans girl — because, according to stereotypes, he’s behaving as a girl would. So instead of enlarging our understanding of gender expression — and allowing maximal freedom and variety within both sexes — the concept of “gender identity” actually narrows it, in more traditional and even regressive ways. What does “gender-related mannerisms” mean, if not stereotypes?”

Indeed, and well argued. Passing into law what amounts to ideological claptrap is common enough in these insane times. The reason that the forces of madness can get away with this dangerous nonsense is that opposition has been crushed in advance, silenced, made impossible, by political pressures on free speech.

Why does it take – why must it take – a bunch of lesbian separatists to be the only people authorized to object to this madness? Said one of them: “We may be lesbians but we are not confused about biology”.

A social contagion is at work. It is the akin to the witchcraft craze of the 16th century. It is assumed that transgender people exist, just as we once thought there were witches. One era penalized them, another lauds them. But the delusion is that there are such people, children even, who must be accommodated on pain of legal penalty.

[I have been listening to the lesbians on the panel. You should do so too. A steamroller of fashion, assisted by medical establishments, is pushing young people into irreversible physical changes, without adequate follow-up, long-term studies, to the cheers of the fashionable].

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