Rebecca Bynum is the author of a slim volume called “Allah is Dead: Why Islam is not a religion.” Every person concerned with what this thing is, ought to read it. Bynum characterizes Islam as something which is not essentially a religion, though it talks a lot about God, but as a totalitarian and essentially immoral system of social organization which abolishes religion and morality, as we have understood those terms. The only thing left is material and outward obedience to a system, but which is deadly to all conceptions of an inner spiritual life.
Her point is that religion, properly conceived, is taking a bad rap because many people conflate Islam with all religions and fail to understand why all religion leaves doors open that Islam declares to be shut forever. She calls it a “duck-billed platypus” of a religion, one so different from all others that its true nature is confusing to those brought up in any other, including secular humanism
I have spoken about this before. Robert Reilly’s The Closing of the Muslim Mind demonstrates the baneful effects of Islam’s conjecture that God is holding together the entire universe at every instance and in every molecule. Everything, I mean everything, is God’s will. If I win the battle, if I lose the battle, if I torture you to death, or you torture me to death: it is all God’s will. Thus morality does not stand apart from history and judges it; morality is revealed in history, and whatever wins, is God’s will. Reilly demonstrates how Islam committed intellectual suicide a long time ago; Bynum shows how modern western society is so defenceless against Islam’s claims.
The most dangerous aspect of Islam is that it strikes western societies at the time when they have largely abandoned the Christianity that gave them the confidence to pursue science, and to assert human rights.
Our behaviour and our culture are shaped by our conception of the Deity. If God is in some sense knowable, and if he has established laws or regularities that govern the physical properties of the universe, then two things are open to us: theology and science. It is a fact that science as we understand it is the unique property of Christian civilization, precisely because priests and scientists alike believe in the rational intelligibility of nature. [Space does not permit arguing this truth at greater length. To those who do not believe it, I suggest they read more about the history of science]. To the extent that God is knowable, we can model ourselves on the loving, orderly, creative God who lets us find out for ourselves what the right path should be. Freedom to sin and freedom to find the truth are at the core of Christianity. We are not automatons.
These two doors onto the universe and what lies beyond it have been slammed shut by Islam. God is essentially unknowable in any sense, he does not love us, and his rule is caprice. As we form ourselves on the idea of the good, and hence of the ultimate good, God, so we form our behaviour and culture. If Islamic rule at the patriarchal familial and political level is capricious, immoral, violent, and frenzied, it is merely the reflection of their idea of God.
In Bynum’s opening chapter there is a line about the Western reaction to these unpleasant truths:
As the light of truth shines upon reality and defines the outlines of evil, it is inevitable that some should mistake the bearers of this truth as the source of their fear, the fear of the necessity for a decision, and lash out at those defining the conflict as evil dividers of humanity. For as secularists and Muslims themselves learn about the truth about Islam’s bloody doctrine and history, they must each individually make a moral decision and this they wish to avoid at all costs ….In the absence of truth, there is no necessity for division; therefore, truth itself becomes the enemy and secularists and some religionists unwittingly become emotional defenders of lies.
Allah is Dead is a far better book than I can tell you about here. I recommend it for its clear and deep analysis of how much trouble we are in. The fault, in short, lies not in the stars, but in ourselves, and Islam is merely the opportunistic pathogen striking the body of western civilization, weakened as it is by a failure of belief.