Nicholas Wade’s “A Troublesome Inheritance” has been published

The most important book of social science since The Bell Curve has been published this week. It is called “A Troublesome Inheritance” by the science writer Nicholas Wade. You should read it.

Here is an excerpt from the review of Wade’s book by Charles Murray, co-author with Richard Hernnstein, of the Bell Curve.


Before they have even opened “A Troublesome Inheritance,” some reviewers will be determined not just to refute it but to discredit it utterly—to make people embarrassed to be seen purchasing it or reading it. These chapters will be their primary target because Mr. Wade chose to expose his readers to a broad range of speculative analyses, some of which are brilliant and some of which are weak. If I had been out to trash the book, I would have focused on the weak ones, associated their flaws with the book as a whole and dismissed “A Troublesome Inheritance” as sloppy and inaccurate. The orthodoxy’s clerisy will take that route, ransacking these chapters for material to accuse Mr. Wade of racism, pseudoscience, reliance on tainted sources, incompetence and evil intent. You can bet on it….

“A Troublesome Inheritance” poses a different order of threat to the orthodoxy. The evidence in “The Bell Curve,” “Male/Female” and “A Blank Slate” was confined to the phenotype—the observed characteristics of human beings—and was therefore vulnerable to attack or at least obfuscation. The discoveries Mr. Wade reports, that genetic variation clusters along racial and ethnic lines and that extensive evolution has continued ever since the exodus from Africa, are based on the genotype, and no one has any scientific reason to doubt their validity.

And yet, as of 2014, true believers in the orthodoxy still dominate the social science departments of the nation’s universities. I expect that their resistance to “A Troublesome Inheritance” will be fanatical, because accepting its account will be seen, correctly, as a cataclysmic surrender on some core premises of political correctness. There is no scientific reason for the orthodoxy to win. But it might nonetheless.

So one way or another, “A Troublesome Inheritance” will be historic. Its proper reception would mean enduring fame as the book that marked a turning point in social scientists’ willingness to explore the way the world really works. But there is a depressing alternative: that social scientists will continue to predict planetary movements using Ptolemaic equations, as it were, and that their refusal to come to grips with “A Troublesome Inheritance” will be seen a century from now as proof of this era’s intellectual corruption.

It is my conviction, based on observation, that the tenured university social scientist is one of the least curious, least fact-driven, least analytical of people. He and she is the hierophant of a dogmatic revelation that asserts that race is a social construct, that human evolution stopped 30,000 years ago and that man is inherently equal but for an evil existing “system” which promotes inequality. In all important respects humans are the same, except of course, as regards our position for or against “the system”, which position acts as the sole relevant criterion of moral worth. Their ability to internalize and spout the religion of social science got them their jobs. They are priests of an ideology, which has the force and status of an established church. Do not ask them to understand what they are paid not to understand.


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