Why consciousness is primary

In contrast to John Searle’s materialist interpretation of why consciousness is generated from the meat, I want you to look now at Peter Russel’s view that consciousness is primary. He goes into the implications of modern physics to¬† justify his views.

Our problem is this: we have been living in the era of quantum physics since the 1920s, but we still have minds formed in the physics of Newton. We still believe that the universe is made of space, time and energy. So we try to examine consciousness as if it were made of space, time and energy. After all, is that not what real science does? How can it be possible that consciousness is not the result, rather than the cause, of evolution?

Take Shakespeare as an example. He knew for a fact that the earth revolved around the sun; his cosmology was Copernican, but his inherited mental furniture was still (Ptolemaic) Greek. He still wrote of rulers waxing strong under the influence of Mars, and the stars in their courses shaping events – even if he did not actually believe any such thing. It was just the language he had to communicate with.

So it is with us.

Immanuel Kant, who first proposed the idea of mind 250 years ago spoken about by Peter Russell in his video, has finally found his confirmation in contemporary physics.

Hence I find all the discussion by Dawkins, Dennett, Searle, and the legions of materialists attempting to explain consciousness as arising from the evolution of meat under the influence of natural and sexual selection as another example of trying to pick up the Gross National Product with a set of tongs. They are not even wrong Of course, my view may be not even wrong too.


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